Bismillahirrahmanirrahim
Hadith: jo shaksh Isha aur fajar ki Namaz Jamaat se ada karega to wo aisa hai jaise ki usne sari raat Ibadat mein Guzari
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Abu hurairah Radi-Allahu-Anhu se rivayat hai ki Rasoollallah Sallallhu-Alaihi-Wasallam ne farmaya jo shaksh Isha ki Namaz Jamaat se ada karega , wo aisa hai jaise ki aadhi raat tak Ibadat ki , aur jo shaksh Isha aur fajar ki Namaz Jamaat se ada karega to wo aisa hai jaise ki usne Sari raat Ibadat mein Guzari.
Sunan Abu Dawud, Vol 1, 553-Sahih
Abu Hurairah Radi-Allahu-Anhu se rivayat hai ki Rasoollallah Sallallhu-Alaihi-Wasallam ne farmaya
Agar logon ko malum ho jaye ki adhan kahne aur namaz pahli saf mein parhney se kitna sawab milta hai to unke liye Qurra dalney ke siwa aur koi chara baqi nahi rahta aur us par wo qurra andazi hi karte
aur agar logon ko malum ho jaye ki namaz ke liye jaldi aane mein kitna sawab hai to uske liye ek dusrey se aage badhne ki koshish karte ,
aur agar logon ko malum ho jaye ki Isha aur Fajar ki namaz ka jamaat ke saath kitna sawab hai to ghaseet-tey huye ( by crawling) aana parhta to bhi aatey
Sahih Bukhari, Vol 1, 615
Ubayy ibn Ka'b Radi-Allahu-Anhu se rivayat hai ki Rasoollallah Sallallhu-Alaihi-Wasallamne ne farmaya ye do namazein ( Fajar aur Isha) munafiqon par bahut bhari hai, agar tum jaan lete ki in do namazon ka kitna sawab hai to tum ghutno ke bal chal kar bhi aatey , aur (namaz mein) pahli saf farishton ki saf ki tarah hai agar tum jaan letey ki iski kitni fazeelat hai to yakeenan iski taraf sabqat kartey aur do aadmiyon ka milkar namaz padhna akele namaz pardney se afzal hai aur teen aadmiyon ka milkar namaz padhna do aadmiyon ke milkar namaz padhney se afzal hai aur namaz mein jis qadar bhi (ziyada) log honge Allah taala ke nazdeek wo namaz ziyada pasandeeda hogi
Sunan Abu Dawud, Vol 1, #552-Hasan
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Narrated AbuHurairah Radi Allahu Anhu :
The Prophet peace_be_upon_him said
Whoever prays isha in congregation, it is as if he spent half the night in prayer,
and whoever prays isha and Fajr in congregation, it is as if he spent the (whole) night in prayer.
Sunan Abu Dawud, Book 2, 555-Sahih
Narrated Abu Huraira Radi-Allahu-Anhu
Allah’s Apostle Sallallahu-Alaihi-Wasallam said,
If the people knew the reward for pronouncing the Adhan and for standing in the first row (in congregational prayers) and found no other way to get that except by drawing lots they would draw lots,
and if they knew the reward of the prayer in the early moments of its stated time they would race for it (go early)
and if the people knew the reward of Isha and Fajr (morning) prayers in congregation, they would come to offer them even if they had to crawl.
Sahih Bukhari, Vol 1, Book 11, 589
Narrated Ubayy ibn Ka'b Radi-Allahu-Anhu
The Apostle of Allah peace_be_upon_him said
These two prayers (Fajar and Isha) are the ones which are most burdensome to hypocrites. If you knew what they contain (i.e. blessings), you would come to them, even though you had to crawl on your knees. The first row is like that of the angels, and if you knew the nature of its excellence, you would race to join it. A man's prayer said along with another is purer than his prayer said alone, and his prayer with two men is purer than his prayer with one, but if there are more it is more pleasing to Allah, the Almighty, the Majestic.
Sunan Abu Dawud, Book 2, 0554-Hasan
Hadith: jo shaksh Isha aur fajar ki Namaz Jamaat se ada karega to wo aisa hai jaise ki usne sari raat Ibadat mein Guzari
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Abu hurairah Radi-Allahu-Anhu se rivayat hai ki Rasoollallah Sallallhu-Alaihi-Wasallam ne farmaya jo shaksh Isha ki Namaz Jamaat se ada karega , wo aisa hai jaise ki aadhi raat tak Ibadat ki , aur jo shaksh Isha aur fajar ki Namaz Jamaat se ada karega to wo aisa hai jaise ki usne Sari raat Ibadat mein Guzari.
Sunan Abu Dawud, Vol 1, 553-Sahih
Abu Hurairah Radi-Allahu-Anhu se rivayat hai ki Rasoollallah Sallallhu-Alaihi-Wasallam ne farmaya
Agar logon ko malum ho jaye ki adhan kahne aur namaz pahli saf mein parhney se kitna sawab milta hai to unke liye Qurra dalney ke siwa aur koi chara baqi nahi rahta aur us par wo qurra andazi hi karte
aur agar logon ko malum ho jaye ki namaz ke liye jaldi aane mein kitna sawab hai to uske liye ek dusrey se aage badhne ki koshish karte ,
aur agar logon ko malum ho jaye ki Isha aur Fajar ki namaz ka jamaat ke saath kitna sawab hai to ghaseet-tey huye ( by crawling) aana parhta to bhi aatey
Sahih Bukhari, Vol 1, 615
Ubayy ibn Ka'b Radi-Allahu-Anhu se rivayat hai ki Rasoollallah Sallallhu-Alaihi-Wasallamne ne farmaya ye do namazein ( Fajar aur Isha) munafiqon par bahut bhari hai, agar tum jaan lete ki in do namazon ka kitna sawab hai to tum ghutno ke bal chal kar bhi aatey , aur (namaz mein) pahli saf farishton ki saf ki tarah hai agar tum jaan letey ki iski kitni fazeelat hai to yakeenan iski taraf sabqat kartey aur do aadmiyon ka milkar namaz padhna akele namaz pardney se afzal hai aur teen aadmiyon ka milkar namaz padhna do aadmiyon ke milkar namaz padhney se afzal hai aur namaz mein jis qadar bhi (ziyada) log honge Allah taala ke nazdeek wo namaz ziyada pasandeeda hogi
Sunan Abu Dawud, Vol 1, #552-Hasan
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رسول اللہ صلی الله علیہ وسلم نے فرمایا: جو عشاء کی جماعت میں حاضر رہے گا تو اسے آدھی رات کے قیام کا ثواب ملے گا اور جو عشاء اور فجر دونوں نمازیں جماعت سے ادا کرے گا، اسے پوری رات کے قیام کا ثواب ملے گا
آنحضرت صلی اللہ علیہ وسلم نے فرمایا کہ اگر لوگوں کو معلوم ہوتا کہ اذان کہنے اور نماز پہلی صف میں پڑھنے سے کتنا ثواب ملتا ہے ۔ پھر ان کے لیے قرعہ ڈالنے کے سوائے اور کوئی چارہ نہ باقی رہتا ، تو البتہ اس پر قرعہ اندازی ہی کرتے اور اگر لوگوں کو معلوم ہو جاتا کہ نماز کے لیے جلدی آنے میں کتنا ثواب ملتا ہے تو اس کے لیے دوسرے سے آگے بڑھنے کی کوشش کرتے ۔ اور اگر لوگوں کو معلوم ہو جاتا کہ عشاء اور صبح کی نماز کا ثواب کتنا ملتا ہے ، تو ضرور چوتڑوں کے بل گھسیٹتے ہوئے ان کے لیے آتے ۔
آپ صلی اللہ علیہ وسلم نے فرمایا: یہ دونوں (عشاء و فجر) منافقوں پر بقیہ نماز سے زیادہ گراں ہیں، اگر تم کو ان دونوں کی فضیلت کا علم ہوتا تو تم ان میں ضرور آتے چاہے تم کو گھٹنوں کے بل چل کر آنا پڑتا، اور پہلی صف (اللہ سے قریب ہونے میں) فرشتوں کی صف کی مانند ہے، اگر اس کی فضیلت کا علم تم کو ہوتا تو تم اس کی طرف ضرور سبقت کرتے، ایک شخص کا دوسرے شخص کے ساتھ مل کر جماعت سے نماز پڑھنا اس کے تنہا نماز پڑھنے سے زیادہ بہتر ہے، اور ایک شخص کا دو شخصوں کے ساتھ مل کر جماعت سے نماز پڑھنا ایک شخص کے ساتھ نماز پڑھنے سے زیادہ بہتر ہے، جتنی تعداد زیادہ ہو اتنی ہی وہ اللہ تعالیٰ کو زیادہ پسند ہو گی ۔
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Narrated AbuHurairah Radi Allahu Anhu :
The Prophet peace_be_upon_him said
Whoever prays isha in congregation, it is as if he spent half the night in prayer,
and whoever prays isha and Fajr in congregation, it is as if he spent the (whole) night in prayer.
Sunan Abu Dawud, Book 2, 555-Sahih
Narrated Abu Huraira Radi-Allahu-Anhu
Allah’s Apostle Sallallahu-Alaihi-Wasallam said,
If the people knew the reward for pronouncing the Adhan and for standing in the first row (in congregational prayers) and found no other way to get that except by drawing lots they would draw lots,
and if they knew the reward of the prayer in the early moments of its stated time they would race for it (go early)
and if the people knew the reward of Isha and Fajr (morning) prayers in congregation, they would come to offer them even if they had to crawl.
Sahih Bukhari, Vol 1, Book 11, 589
Narrated Ubayy ibn Ka'b Radi-Allahu-Anhu
The Apostle of Allah peace_be_upon_him said
These two prayers (Fajar and Isha) are the ones which are most burdensome to hypocrites. If you knew what they contain (i.e. blessings), you would come to them, even though you had to crawl on your knees. The first row is like that of the angels, and if you knew the nature of its excellence, you would race to join it. A man's prayer said along with another is purer than his prayer said alone, and his prayer with two men is purer than his prayer with one, but if there are more it is more pleasing to Allah, the Almighty, the Majestic.
Sunan Abu Dawud, Book 2, 0554-Hasan
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